“Was Kant a Racist?” with Addendum on South Sea Islanders 01 May 2017 – Rejection of Slavery, Colonialism, the Inhumane Treatment of Animals, and Wanton Destruction of the Environment

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Was Kant a Racist? Can Critical Idealism Contribute to Combating Racism? With an Addendum: On South Sea Islanders in Groundwork of the Metaphysics of Morals by Douglas R McGaughey is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

PDF VERSION (with page #s):  Was Kant a Racist with Addendum on South Sea Islanders Revised 10 April 18

Revised 10 April 2018 with the addition of documentation of Kant’s explicit rejection of slavery as well as rejection of colonialism, the inhumane treatment of animals, and call for the protection of the environment (page 12 and two first footnotes).

Revised 20 January 2017 with the addition of a quote (page 17 below) from the Metaphysics of Morals (AA VI, 467-468):  The statement here by Kant constitutes an explicit rejection not only of racism, ageism, sexism, power or weakness, status and prestige (e.g., aristocracy) as criteria for judging others, but it is also an implicit rejection of homophobia, nationalism, populism, and any other criteria for judging others, which are all based on merely empirical criteria of “theoretical reason” to the entire neglect of the capacities and moral significance of “practical reason.”  Thanks to Birgit Recki who cited the second of the two paragraphs of this “Remark” from the MM for a very different but equally laudable purpose in her Ästhetik der Sitten. Die Affinität von ästhetischem Gefühl und praktischer Vernunft bei Kant (Frankfurt a.M.:  Vittorio Klostermann, 2001):  255, n. 43.

 

Was Kant a Racist?
Can Critical Idealism Contribute to Combating Racism?

With an Addendum:  On South Sea Islanders in Groundwork of the Metaphysics of Morals

Overview: In which Kant’s comments on race are discussed in light of his philosophy of history, critiques of theoretical and practical reason, and his biological reflections on “evolution.” Humanity is seen as the “ultimate end” of nature. Although this sounds anthropocentric and suggests the justification of the indiscriminate exploitation of nature, it is manifest not by means of a culture of “skill”, but by a culture that promotes the individual’s assumption of moral responsibility for her/his decisions and actions.